Ofta är det ju svårt för andra att tolka sådana saker, precis som med drömmar. Endast personen själv vet vad som stämmer. Men om jag hade sett nåt sånt så känns det som om det för mig skulle ha något att göra med att ta av sig en mask och visa vem man egentligen är. Stripped to the bone. Att man inte har något att gömma sig bakom. Att vara den man är. Så för mig är det inget dåligt tecken, snarare något positivt, även om det kan vara en smärtsam process, att lämna bakom sig den man varit/trott man var/låtsats vara.

Jag vet inte om detta passar alls för dig. Jag hoppas du hittar en tolkning som passar dig.

Kram

#1

Bra tolkning tycker jag. Saker som kan se skrämmande ut eller upplevs som skrämmande behöver inte alls vara det.

det låter ganska klokt… jag ska fundera på det

kanske är det  din rädsla för att tappa ansiktet inför folk…att dom ska se igenom din fasad…bara en känsla jag fick…

Jag skulle vilja veta hyr man gör detta. Duger vilken spegel som helst? Några speciella ceremonier?

Min väninna berättade att hon en gång när hon skulle lära sig titta på sin  aura, så stannade hon kvar så började titta in i sin bild. Det verkade också som hon hamnade i en slags trans. Hon fick se en kvinna som hon aldrig sett förut och som kom från en annan tid. Vi kom fram till att det nog var hennes guide som visade sig.

Såhär beskrivs grimoire traditionens variant av spegel skådning.

Från A E Waite's The book of Black Magic

The following process is found in the Grimorium Verum and in some other compilations. It is a mode of divination akin to that given in the preceding section. It does not connect with Black Magic except by the use of blood and is really an auto-hypnotic experiment fortified by conventional ceremonies.

To Compose the Mirror of Solomon

In the Name o the Lord, Amen. Ye shall behold in this mirror all things whatsoever that ye may desire. In the Name of the Lord Who is blessed, in the Name of the Lord, Amen.

In the first place, ye shall do no fleshly actions, nor sin in thought or deed, during the period hereinafter prescribed. In the second place, ye shall perform many good works of piety and mercy. In the third place, take a shining and well-polished plate of fine steel, slightly concave, and with the blood of a white pigeon inscribe thereon--to wit, at the four corners--the names JEHOVA, ELOYM, METATRON, ADONAY. Place the said steel in a clean and white cloth. Now, when ye shall behold the new moon during the first hour after sunset, draw nigh unto a window, look up to Heaven with devotion, and say: O Eternal! O King Eternal! God ineffable! Thou Who hast created all things for love of men, and by a secret

judgment for the health of man, do Thou deign to look upon me, N., Thy most unworthy servant, and upon this my intention. Vouchsafe to send unto me Thine Angel ANAËL, even upon this mirror, who doth order, command and ordain his companions and Thy subjects, whom Thou hast made, O Thou Almighty

[paragraph continues] Lord, Who hast been, Who art, Who shall remain eternally, that in Thy Name they may judge and act justly, instructing me in all that I shall require of them.

Lastly, cast upon burning coals a suitable perfume, and while casting it say: In this, by this, and with this, which I pour out before Thy face, O God, my God, Who art blessed,

Three and One, and in the most sublime exaltation, Who sittest above the Cherubim and above the Seraphim, Who wilt judge the world by fire, hear Thou me!

Repeat this three times, and having done so, breathe also thrice upon the mirror, and say: Come, ANAËL, come, and may it be thy good pleasure to be with me by thy will, in the Name ? of the Father most mighty, in the Name ? of the Son most wise, in the Name of the Holy Spirit most living! Come, ANAËL, in the Name of the terrible Jehovah! Come, ANAËL, by the virtue of the immortal Elohim! Come, ANAËL, by the right arm of the almighty METATRON! Do thou come unto me, N. (here repeat your name over the mirror), and so command thy subjects that in love, joy and peace, they may make manifest unto my eyes the things which are hidden from me. So be it. Amen.

Having said and done as above, lift your eyes to heaven and say: O Lord Almighty, Who dost cause all things to move according to Thy good pleasure, hear Thou my prayer, and may my desire be agreeable unto Thee! Lord, O Lord, if Thou wilt, condescend to look upon this mirror and bless it, that so ANAËL, one of Thy servants, may Pause thereon with his companions, to satisfy me, N., Thy poor and humble servant, O God, blessed and exalted above all the heavenly Spirits, Who livest and reignest for ever and ever. Amen.

When you shall have accomplished these things, make the sign of the Cross upon yourself and upon the mirror on the first and following days for forty-five days in succession, at the end of which time Anaël will appear to you under the form of a beautiful child, will salute you, and will command his companions to obey you. Observe--says the process in its

benignity--that it does not invariably require forty-five days to compose the mirror. The Angel will frequently appear on the fourteenth day, according to the intention, devotion and fervour of the operator. When he shall appear, ask of him that which you desire, and pray him to come at all times, whensoever you shall invoke him, to grant your demands. On subsequent occasions, when you desire to see in this mirror, it is not necessary to recite all the prayers as above provided, but having perfumed it, say only: Come ANAËL, come, according to thy good pleasure, &c.

To dismiss him, say: I thank thee, ANAËL, because thou hast appeared and hast satisfied my demands. Do thou therefore depart in peace, and return when I shall call thee.

The perfume of Anaël is saffron.